Guide This We Are: New Thinking for a New Era (The New Era Book 2)

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Other political thinkers and activists saw New Age politics less positively. On the political right, author George Weigel argued that New Age politics was just a retooled and pastel-colored version of leftism. Cloud , wrote a lengthy critique of New Age politics as a political ideology; [] she faulted it for not being opposed to the capitalist system , or to liberal individualism.

A criticism of New Age often made by leftists is that its focus on individualism deflects participants from engaging in socio-political activism. Journalist Harvey Wasserman suggested that New Age activists were too averse to social conflict to be effective politically. From Wikipedia, the free encyclopedia. This article is about the New Age movement. For the astrological age in western astrology, see Age of Aquarius. For other uses, see New Age disambiguation.

Often, the definition given actually reflects the background of the scholar giving the definition. Thus, the New Ager views New Age as a revolutionary period of history dictated by the stars; the Christian apologist has often defined new age as a cult; the historian of ideas understands it as a manifestation of the perennial tradition; the philosopher sees New Age as a monistic or holistic worldview; the sociologist describes New Age as a new religious movement NRM ; while the psychologist describes it as a form of narcissism.

All manifestations of this movement are characterized by a popular western culture criticism expressed in terms of a secularized esotericism.

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A variety of small movements arose, revolving around revealed messages from beings in space and presenting a synthesis of post-Theosophical and other esoteric doctrines. These movements might have remained marginal, had it not been for the explosion of the counterculture in the s and early s. Various historical threads It became perfectly feasible for the same individuals to consult the I Ching, practice Jungian astrology, read Abraham Maslow's writings on peak experiences, etc. The reason for the ready incorporation of such disparate sources was a similar goal of exploring an individualized and largely non-Christian religiosity.

Main articles: Spiritual but not religious and List of New Age topics. The authors of much of this material make claims that, while not necessarily untrue or fraudulent, are difficult or impossible for the reader to verify.

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A number of other channeled documents address issues more immediately relevant to the human condition. The best of these writings are not only coherent and plausible, but eloquently persuasive and sometimes disarmingly moving. New Agers are willing to absorb wisdom teachings wherever they can find them, whether from an Indian guru, a renegade Christian priest, an itinerant Buddhist monk, an experiential psychotherapist or a Native American shaman.

They are eager to explore their own inner potential with a view to becoming part of a broader process of social transformation.

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Their journey is towards totality of being. By the early twenty-first century See also: List of new-age music artists and List of ambient artists. Writers who have espoused political ideas influenced by New Age perspectives included Mark Satin left and Benjamin Creme right. Indeed, if we were to examine some of the social and political threads that run through the aery fabric of New Age thinking, we would find certain themes that resonate with the necessary conditions for a left version of progressive individualism.

Generally speaking, New Age addresses its adherents as active participants, with a measure of control over their everyday lives. The New Age 'person' is also in many respects an individual whose personal growth is indissociable from the environment; a link fleshed out in a variety of ecotopian stories and romances. So, too, the small-scale imperative of New Age's cooperative communitarianism brings with it a host of potentially critical positions.

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The author is identified as the policy director of the Democratic Leadership Council. June 4, Commonweal , pp. Psychology Today. Retrieved 3 March The New York Times , p. The Almanac of American Politics Los Angeles Times. Retrieved 20 February The Washington Post , magazine section. Retrieved 19 February Time magazine, vol.

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Lewis eds. CS1 maint: uses editors parameter link Doyle White, Ethan Drury, Nevill London: Thames and Hudson. Ellwood, Robert Greer, Paul Granholm, Kennet Hammer, Olav Leiden and Boston: Brill. In Wouter Hanegraaff editor eds. Dictionary of Gnosis and Western Esotericism. Leiden: Brill. Heelas, Paul Cambridge, MA: Blackwell. Malden and Oxford: Blackwell. Malden: Blackwell. Hess, David J. Madison: University of Wisconsin Press. Hexham, Irving Introvigne, Massimo An Interview with Paul Farrely". Bitter Winter. Kelly, Aidan A. Kemp, Daren New Age: A Guide.

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